(Based on an excerpt from my upcoming book, Reading the Bible with Rabbi Jesus (Baker, 2018).
Did you know that you can now order a copy of a Bible translation called “Your Personalized Bible” which will insert your name in more than seven thousand verses? 1 Here are a few verses from my copy:
Lois like a sheep has gone astray. Lois has turned to her own way; and the Lord has laid on Him Lois’s iniquity. (Isa. 53:6)
Lois is the light of the world. (Matt. 5:14)
You have made Lois a little lower than God,
And crowned Lois with glory and honor.
You make Lois a ruler over the works of Your hands.
You have put all things under Lois’ feet. (Ps. 8:5–6)
You might think I’d be a fan of this style of study. I’m single, never married. I’m self-employed. I work by myself out of my own home office. I have no boss, no husband, no children. I’m queen of my own pleasant little world.
I’ve heard the siren call of individualism and succumbed as much as anyone, so you’d think I’d want to read my Bible that way. The more I study the Bible, however, the more I’m realizing the many ways that a me-o-centric approach misunderstands the text.
Take, for instance, this Bible’s translation of 1 Corinthians 3:16, “Lois is a temple of God.” Often people read this line as saying, “Your body is a sacred ‘deity-shrine’ and you must pamper it accordingly.”
Paul, however, wasn’t trying to convince us to apply more UV-blocking moisturizer and eat more leafy green vegetables. Rather, he was telling the Corinthians that all together they were the temple of God, and that they were being built together into one dwelling place for his Spirit. Pagans had many temples, but the true God had only one. They were the “house,” the beit that God had promised to David—not just a structure but a lineage, a family. Paul’s focus was not on each person individually but rather on the body of believers as a whole.
Shedding Light on the Sabbath
Another place where I realized that a individualized, me-o-centric way of reading the Bible gets in the way of understanding was when I read about the commandment to keep the Sabbath. I’ve always assumed the Sabbath command was issued to each individual, but listen closely to what Exodus 23:12 says:
Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the sojourners, may be refreshed.
Take note of the emphasis here. Who is supposed to be refreshed when the people of Israel observe the Sabbath?
It’s the animals and the slaves and the sojourners.
Doesn’t that seem illogical? That doesn’t make sense if this command is addressed to each person individually. In order to understand it, you need to think communally. Landowners were being addressed, and whole households were the focus of the command. As a community you shall rest, so that your servants and even your animals can be refreshed too.
Think about it. In that society, there was no way that animals and slaves could observe the Sabbath without the permission of their owners. If a farmer decided that it was a good day for plowing, his slaves and animals had little choice but to obey him. Sojourners were just as powerless, working as migrant laborers and hired help for others.
According to this verse, refreshment of Sabbath was primarily intended for the ones who could not rest without the permission of others. Sabbath was not just about religious observance, but about social justice.
Christians often see Sabbath as a weekly prohibition of work that is easily prone to legalism. But if you understand this command in its original, communal setting, you see it as not just about religiosity but about restoration. In Israel, all of creation was to be allowed a chance to relax and breathe and return to its original Eden-like state, just as when God rested after he created the world. (Gen. 2:2-3)
Remember Your Redemption
Of course God wants each one of us to experience a rhythm of weekly rest. But once you realize that the Sabbath was also a command to release your servants, you can see another major connection.
The Sabbath parallels other commands of ceasing and release that come in sevens. Every seven years Israel was to forgive debts and release slaves, and every forty-nine years they were supposed to return the land to those who had sold it during times of hardship (Lev. 25).
The reason for these seven-fold patterns of release was to celebrate God’s redemption of Israel from bondage in Egypt. Israelites had to be released from servitude within six years because God had freed them to make him his own servants and no one else’s. Because they were his, they must be allowed to return to their land in the year of Jubilee (Lev. 25:42, 54.)
Notice how the Sabbath was also linked to remembering that the Israelites had once been slaves in Egypt who never got to rest:
You shall not do any work, you or your son or your daughter or your male servant (eved) or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant (eved) and your female servant may rest as well as you. You shall remember that you were a slave (eved) in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (Deut. 5:14-15)
You might overlook this connection when eved is translated into English as “male servant” in verse 14 but as “slave” in verse 15. In Hebrew, you must release your eved because you were once an eved. The reason that Israel must release others from labor is to remember how God had done the same for them!
When you realize how foundational the Sabbath was to Israel’s radical social ethics, it’s really quite stunning. Week after week, season after season, year after year, God was commanding Israel to remember his extravagant, rescuing love by extending that redemption to others. All of life’s rhythms were to revolve around celebrating the indescribable joy of the day when the whips ceased cracking, the shackles fell off, and the cell doors swung open toward freedom.
In effect, God was training Israel to imitate him in his generosity. Like a good coach, God wanted them to practice, practice, practice. One day out of seven. Every seventh year. And every seventh seven of years, which would be a grand re-enactment of God’s gift of land and a new chance at life.
During Jesus’s ministry, he also stressed that the appropriate response to God’s forgiveness is to extend it to others. If we’ve been forgiven a debt of ten thousand talents, we can’t shake down our debtors for few denarii.
We’re to forgive as we have been forgiven, just as Israel was to release others in order to remember its own release from bondage. When we realize our sin and how much we have been set free from, and we share this overwhelming forgiveness with others, God will fill our lives with his love.
1 Your Personalized Bible, based on the World English Bible (public domain) (Richland, VA: Phronesis, 2013). The italicized “Your” is actually part of the title, in order to emphasize how much this Bible is for you, personally.