“…At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

This passage, which Paul is likely quoting from a very early hymn, is critical for understanding the Christology of the earliest church. This is because it quotes one of the Scriptures’ strongest statements of exclusive monotheism, Isaiah 45:23, but then, shockingly, applies it to Jesus:

“There is no God apart from me, a righteous God and a Savior; there is none but me. Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear.” Isaiah 45:23

This is exactly the opposite of what Craig asserted. The very words about God alone being glorified have been applied to Jesus! Dwight Pryor explains,

“The exclusive prerogatives of Adonai, such as creation and kingship, are now extended to Jesus – not as some external, albeit divine agent, but as someone within the very identity and oneness of God himself. This is a crucial point. This veneration of Yeshua with and connected to YHWH is permissible only if he in some way is within the ehad of God. Otherwise such attributions of scriptures, functions, authority, power, and identity to him that apply exclusively to the God of Israel would violate the Shema’s monotheism. …Quite simply, within a Jewish frame of reference, the risen Lord Jesus can be worshipped with HaShem only if in some ontological sense he operates within the oneness of God, i.e., is divine. YHWH shares his glory with no one; worship/service is reserved exclusively for him alone.”

This quote comes from the series One God, One Lord at http://www.jcstudies.com. I highly recommend it for understanding how the early Jewish church understood the divinity of Christ.