For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. (Matthew 25:29) I’m pretty sure I’ve never heard a sermon based on this saying of Jesus. It sounds so unfair! Yet this line comes up several places in […]
As often as you’ve read the prophecy of Jesus’ suffering in Isaiah 53, you’ll be shocked at the implications of one widely overlooked line.
One of the most difficult lines in the New Testament is Paul’s command that we “work out our salvation with fear and trembling.” (Philippians 2:12). Did he really mean that we should constantly shudder in fear of God’s judgment? I think Paul has a completely different idea in mind here. Let’s take a closer look. […]
The refreshment of Sabbath was primarily intended for the ones who could not rest without the permission of others. Sabbath was not just about religious observance, but about social justice.
Christians should be fascinated by how an ancient Jewish prayer describes the Kingdom of God being established on the earth, and how it desires that all the nations repent and worship the true God of heaven. It is very related to Jesus’ words about “the coming of the Kingdom of God.”
Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe […]
by Lois Tverberg “And [the Lord] passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for […]
The idea of hiddur mitzvah (beautifying a command) says that if God tells us to do something, we shouldn’t just do the minimum, but to perform it in the best way possible, sparing no expense or trouble.
Prior to celebrating our Passover Seder, I had always thought the crowds unimaginably fickle, cheering Jesus one day and then shouting for his head the next. But Jesus’ supporters never changed their minds. The entire plot unfolded in the wee hours, after the late-evening Passover feast had ended, while most people were sound asleep.
Jesus preached nonstop about the kingdom. I used to think of “kingdom” as abstract, not considering the fact that the word kingdom describes a community.