Jesus’s parables fit perfectly into a non-Western, Jewish culture that expressed itself through tangible metaphors.
Jesus’ words in light of rabbinic sayings about what happens when people gather to study or pray… God’s Shekinah draws near. Fascinating.
Christians scratch their heads over Jesus’ being raised “on the third day.” Doesn’t Sunday comes only two days after Friday? And what’s so significant about the “third day” anyhow?
Christians should be fascinated that a prominent theme in early synagogues was the fulfillment of God’s prophetic promises. It fits perfectly with Jesus’ ministry of preaching from town to town about the coming of God’s redemptive Kingdom.
Seeing how other cultures think can be quite helpful for understanding the Bible. Dieting and weight gain are particularly interesting topics to explore.
The refreshment of Sabbath was primarily intended for the ones who could not rest without the permission of others. Sabbath was not just about religious observance, but about social justice.
All sorts of connections fall into place when you start to grasp the Bible’s communal cultural setting.
A family’s public reputation, their “name,” was of critical importance in their communal society. Knowing this helps us decode a much misunderstood word in our Bibles, the Hebrew word shem, which overlaps with the English word “name” but is actually much broader.
When God called Moses up to Mt. Sinai, what he said, literally, was “Come up to me on the mountain and be here…” Why? Because it’s possible for a person to expend a great deal of energy getting to a destination, yet arrive there with head and thoughts somewhere else entirely.
We assume that as the centuries go by, we’re growing more intellectually sophisticated. But modernity has actually dulled our senses to a reality that biblical peoples had no problems experiencing.